About us
Reserved vs. Sold
Where do these pieces come from?
About age
Are they authentic or tourist art?
Why are they so inexpensive? Are they copies?
Cracks, chips and signs of wear
Breakage during shipment
How to take care of tribal wooden artifacts
Books about African tribal art
About us:
Some information about us. We are Yuri and Ilya Raskin, a farther and son team. We have been collecting and selling high quality African art for more than 20 years. Both have large private collection and spend time with this relatively small and exclusive on-line business that is a labor of love for us. We concentrate only on the high quality art and spend a lot of time selecting the authentic, unique and rare pieces from the best sources in Africa and from the private collections. We give preference to the artifacts with high artistic quality and stylistic authenticity. Throughout the years we have developed excellent and trusted contacts, which locate and retrieve the best African art without getting middlemen involved. This together with the strictly on-line nature of our operation keeps the prices well below the competition. Our mission, to a large part, is to enhance public appreciation of the beauty and value of African art. We mainly sell to the collectors in the US and abroad who trust us and keep coming back for more year after year. Outside African art collecting, Yuri is a retired computer analyst and Ilya is a Professor at Rutgers, The State University of New Jersey, and a Chairman of a Biotechnology company, Phytomedics, Inc.
Reserved vs. Sold
The item is currently not for sale if there is a "Reserved" sign next to it. Reserved sign is posted when clients place an order for the item through the site or through other sale channels we use. We post the "Sold" sign when the payment is processed and received. We are sorry for any inconvenience this may cause. We try to replace sold items as soon as possible. If you see "Sold" or "Reserved" sign ask yourself a question: Is there anything else I may be interested in? The items may be reserved after the Customer will deposit 15% of their total price. The balance must be paid during 30 calendar days after the item is reserved. Otherwise the artifact will be put on sale again, the deposit will be credited to the account of the Customer and will be deducted from the price of the next purchase. Where do these pieces come from?While we still personally collect tribal art in Asia, we delegate it to others in Africa. It is almost impossible for a foreigner to get to African places where good and authentic art still remains. We constantly hear stories about Americans and Europeans personally collecting in African countryside. In reality, most of this collecting is done at large warehouses close to international airport in central African capitals. We also occasionally acquire well documented collections or list items from our own collections.
About age
All of our items are clearly authentic. However, as for almost all wooden African artifacts, the true age is very difficult to establish, if you ignore the exaggerated stories which villagers or sellers always tell you here or in Africa. Actually, contrary to the popular claims by some unscrupulous dealers, there are no scientific methods available to date a wooden object produced within the modern history. All items we display are collected by trusted contacts in Africa who carefully scout the countryside for good pieces. All were chosen for their stylistic purity, artistic value, and signs of age and use. After many years of collecting and seeing thousands of items one develops a good feel for age and authenticity - these are the best and often only guides for the collectors and museum curators. Some signs of age to watch are: patination, age cracks, darkening of wood, oily deposits on the parts contacting the body, oxidation of materials. Raffia does not last long in African climate, so many old masks have new raffia attached to them.
Are they authentic or tourist art?
Yes, all items are authentic one-of-a-kind African tribal art! However, African artists often use older pieces to inspire them. The same is true for the European or Asian art. These works cannot be called copies. They are artifacts made by artists for the same purposes as the older artworks. Many great artists in Africa still make art for local people to use in traditional and religious ceremonies. Often, they will sell older pieces, surplus pieces or out-of-use pieces to the collectors. These items are often of superb quality, too expensive for the generally poor locals to acquire. The only copies are so-called "airport art", which we never carry and do not want you to buy.
We often give the following advice to the new collectors: only buy and collect what you like! Try to downgrade usually exaggerated claims of rarity and age and concentrate on artistic qualities and stylistic authenticity. Read good book about tribal art there are many (see below). Time and experience help to develop a better feel for the quality, authenticity, age, and style -- but remember: never buy a story, buy an item. Make sure it is the artwork that grabs you, not the talk and salesmanship!
Why are they so inexpensive? Are they copies?
There is really no such thing as copies of African art. Copying is a problem for the overvalued European art or Antiquates, which sells for thousands and often millions of dollars. In contrast, African art is unjustly and grossly undervalued. Even wonderfully crafted pieces, that take days or months to make, sell for several hundred dollars. This is because the time and skill of African tribal artist living in the village is so poorly valued and rewarded. This creates the situation in which any piece reproduced outside Africa will be much more expensive than the original tribal art. Just look how much work goes into each of these artifacts! If I would be in the art copying business I would much rather manufacture fake Rembrandts, Monets, Rodins, Faberges, and Tiffanies of this world or Roman, Egyptian or pre-Columbian items.
However, in a near future African and other tribal art is expected to greatly increase in value to the level then the price reflects the quality, skill and effort. At this time coping may become a problem.
Cracks, chips and signs of wear
Age cracks, blemishes, wear and tear, and signs of repairs are the integral part of African art which was meant to be used and often abused. These imperfections are considered normal and do not detract from the artistic and monetary value of the piece. Actually, "mint condition African art" is often considered inferior to that with the obvious signs of use. Many African artifacts from the best museum collections are missing some parts or have signs of crude repairs made with the locally available materials all are considered acceptable and often add to the charm and overall impact of the items. Thus, do not get upset about small cracks, dents, chips and other signs of use accept them as an integral part of the art. Just think of the Egyptian, Greek or Roman masterpieces, which remain in the center of our artistic appreciation in spite of the missing body parts.Breakage during shipment
All items we ship are professionally packed and insured for the whole price. Very rarely, the carrier may damage a particularly brittle items. In this case you have an option of using the insurance to repair the item or getting a full reimbursement.How to take care of tribal wooden artifacts
Not much care is normally required. Keep your pieces away from excessive temperature and humidity fluctuations and direct sunlight. When forced hot air heating is used in winter, humidifiers really help to reduce cracking and warping. Wood boring insects, although rarely a problem, can be controlled by insecticide sprays or fumigation. Putting an effected item in a freezer for 1-2 weeks is often the safest and most effective way to get rid of the wood damaging insects. Wood borers produce small surface holes which periodically discharge fine wooden dust which accumulates in tiny mounds under the effected object. Wood borer holes are much smaller than holes produced by termites which do not present problems for the indoor collections.
Clean your art pieces often. Soft brushes, dusters or canned compressed air (i.e Dust-off® compressed-gas equipment duster) are effective in removing dust and dirt from the surfaces or crevices. Do not use water or detergents to clean your artifacts. Colored wood putty can be used to fill the cracks if they really bother you. Elmer's glue-all works well to glue back the broken pieces. To hold the glued piece in place use rubber bands or shrink wrap. However, for best results consider taking the item to a reputable professional antique or art restoration business.
We do not recommend applying any protective coatings to your wooden art. Leave natural oils, tars and pigments used by African artists in their original, unadulterated form. However, some collectors, dealers and gallery owners apply various protective or decorative coatings onto their objects. In some cases these coatings are meant to mimic the real patina, creating a problem for inexperienced collectors. If you are determined to add some shine and pizzazz to your pieces do not use anything harsher than wax-based finishes. Wax will not damage most items and can be removed. As all other coatings, wax layer will often darken the color of you piece, so try it first on a small hidden area.
Books on African Tribal Art
Probably the most comprehensive and well-illustrated book on African Art which is still in print is:
African Sculpture Speaks by Ladislas Segy $15.96 from amazon.com. Point your
browser to URL:
http://www.amazon.com/exec/obidos/ASIN/0306800187/qid%3D929791770/002-1345983
-5035053
We really recommend this book! Mr. Sagy was one of the best experts on African art and a
very prominent collector. He died quite a while ago but is still recognized as a major
authority on the subject of Tribal art of the Central Africa. His books are not expensive
and provide excellent reference. However, all illustrations are black and white. He has
also written another book on African masks which I can recommend:
Masks of Black Africa by Ladislas Segy $11.16. URL:
http://www.amazon.com/exec/obidos/ASIN/048623181X/qid=929791972/sr=1-5/002-134
5983-5035053
Other good and easy to buy books are:
Bacquart, Jean-Baptiste. The Tribal Arts of Africa. New York: Thames and Hudson, 1998
Hahner-Herzog,
Iris; Kecskesi, Maria & Vajda, Laszlo. African Masks from the Barbier-Mueller
Collection, Geneva. Munich New York: Prestel, 1998.
http://www.amazon.com/exec/obidos/ASIN/3791318063/qid=929791972/sr=1-3/002-134
5983-5035053
Other books and publications we recommend:
Adams, Monni. Designs
for Living. Symbolic Communication in African Art. Cambridge,
Massachusetts: Carpenter Center for the Visual Arts, 1982.
Africa. The Art of the Continent. Guggenheim Museum.
African Arts (Magazine). The James S. Coleman African Studies Center. University of California, Los Angeles.
Bargna,
Ivan. African Art. Woodbridge,
Suffolk, England: Jaca Book. Antique Collectors Club, 2000.
Bassani,
Ezio, Bockemuhl, Miochael, and McNaughton, Patrick. The Power of Form. African Art from
the Horstmann Collection. Milano, Italy: Skira, 2002.
Bleakley,
Robert. African Masks. New York:
Gallery Books, 1983.
Cameron,
Elisabeth Lynn. Art of the Lega. Los Angeles, CA:
UCLA Fowler Museum of Cultural History,
2001.
Cornet,
Joseph. A Survey of Zairian Art. The
Bronson Collection. Raleigh, NC: North Carolina Museum of Art, 1978.
Dagan,
Esther A. African Dolls for Play and Magic. Montreal,
Canada: Galerie Amrad African Arts, 1990.
Fagg,
William, Pemberton, John, and Holcombe, Bryce. Yoruba. Sculpture of West Africa. New
York: Alfred A. Knopf, 1982.
Gillon, Werner. A Short History of African Art. Harmondsworth, Middlesex, England: Penguin Books,1991.
Herreman,
Frank. To Cure and Protect :
Sickness and Health in African Art. New
York: Museum for African Art, 1999.
Jordan,
Manuel, editor. Chokwe! Art and Initiation among Chokwe and Related
Peoples. Munich, London, New York: Prestel, 1998.
Kerchache, Jacques; Paudrat, Jean-Louis & Stephan, Lucien. Art of Africa. New York: Harry N. Abrams Publishers, 1993.
LaGamma,
Alisa. Art and Oracle. New York: The Metropolitan Museum of Art, 2000.
Laude, Jean. The Arts of Black Africa. Berkley & Los Angeles, CA: University of California Press, 1973.
Leuzinger, Elsy. The Art of Black Africa. Barcelona: Ediciones Poligrafa,1985.
Leuzinger,
Elsy. Africa.
The Art of the Negro People. New York:
McGraw-Hill book Co., 1960.
Mack,
John, editor. Africa. Arts and Cultures. New York: Oxford University Press, 2000.
McClusky, Pamela. Art from Africa. Long steps Never Broke a Back. Princeton: Princeton University Press, 2002.
Meyer,
Laure. Art and Craft in Africa. Paris:
Terrail, 1995
Meyer, Laure. Black Africa. Masks, Sculpture, Jewelry. Paris: Terrail, 1992.
El
Museo Tervuren. Obras Maestras del Africa Central, Munich, New York, London:
Prestel, 1999.
Nicolas, A., Martin, J.-H., Kerchache, J. African Faces, African Figures. New York: Museum for African Art, 1997.
Nooter, Mary H. Secrecy: African Art that Conceals and Reveals. New York & Munich: Museum for African Art -- Prestel, 1993.
Perani, Judith & Smith, Fred T. The Visual Arts of Africa. Gender, Power, and Life Cycle Rituals. Upper Saddle River, New Jersey: Prentice Hall, 1998.
Phillips,
Tom, editor. Africa. The Art of a Continent. Munich,
London, New York: Prestel, 1996.
Preston
Blier, Suzanne P. African Vodun. Art, Psycology, and Power. Chicago & London: University of Chicago
Press, 1995.
Preston
Blier, Suzanne P. The Royal Arts Of Africa. The Majesty of Form. New York: Perspectives Harry N. Abrams, 1998.
Sasser,
Elizabeth Skidmore. The World of Spirits and Ancestors in the Western Sub-Saharan
Africa. Lubbock, Texas: Texas Tech
University Press, 1995.
Selected
Works from the Collection of the National Museum of African Art. Vol. 1.
Washington, D. C.: Smithsonian National
Museum of African Art, 1999.
Sieber, Roy & Walker, Roslyn Adele. African Art in the Cycle of Life. Washington, D.C. & London: National Museum of African Art, Smithsonian Institution Press, 1988.
Steiner,
Christopher B. African Art in Transit. Cambridge, United Kingdom: Cambridge
University Press, 2001.
Stepan, Peter. World Art. Africa. Munich --London -- New York: Prestel, 2001.
Thompson, Robert Farris. African Art in Motion. Berkley & Los Angeles, CA: University of California Press, 1974.
Vansina,
J. Art History in Africa. London & New
York: Longman, 1999.
Vogel, Susan Mullin. Baule. African Art. Western Eyes, New Haven & London: Yale University Press and Yale University Art Gallery, 1997.
Wassing, R. S. African Art. Fribourg, Switzerland: Leon Amiel, 1968.
Willett, Frank. African Art. An Introduction. New York: Thames and Hudson, 1997.